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1 And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands. 2 And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days? 3 And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him; 4 How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone? 5 And he said unto them, That the Son of man is Lord also of the sabbath. 6 And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered. 7 And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him. 8 But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth. 9 Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it? 10 And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other. 11 And they were filled with madness; and communed one with another what they might do to Jesus. 12 And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God. 13 And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles; 14 Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew, 15 Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes, 16 And Judas the brother of James, and Judas Iscariot, which also was the traitor. 17 And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases; 18 And they that were vexed with unclean spirits: and they were healed. 19 And the whole multitude sought to touch him: for there went virtue out of him, and healed them all. 20 And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God. 21 Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh. 22 Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake. 23 Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets. 24 But woe unto you that are rich! for ye have received your consolation. 25 Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep. 26 Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets. 27 But I say unto you which hear, Love your enemies, do good to them which hate you, 28 Bless them that curse you, and pray for them which despitefully use you. 29 And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloak forbid not to take thy coat also. 30 Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again. 31 And as ye would that men should do to you, do ye also to them likewise. 32 For if ye love them which love you, what thank have ye? for sinners also love those that love them. 33 And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same. 34 And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again. 35 But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil. 36 Be ye therefore merciful, as your Father also is merciful. 37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: 38 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again. 39 And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch? 40 The disciple is not above his master: but every one that is perfect shall be as his master. 41 And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye? 42 Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye. 43 For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit. 44 For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes. 45 A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh. 46 And why call ye me, Lord, Lord, and do not the things which I say? 47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like: 48 He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock. 49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.

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1 Ben N = "Here, Jesus challenges the established tradition of his day. He points beyond the letter of the law, and mindless observance of rituals, to the true essence of selflessness and love. He shows us by example that no one should suffer or go hungry because of tradition."
2 Deena E = ""Is it lawful on the sabbath days to do good, or to do evil? to save life, or destroy it?"The Pharisees would have rather see that man's hand crippled for his entire life, than some Miracle Worker "work" to restore him on the sabbath day. Jesus' motive to heal the man was rooted in loveThe Pharisees were motivated by the lawWe are all susceptible to this type of thinking. For the sake of keeping the law, we (especially in the U.S.) neglect and deprive others' basic needs. This is a great scripture to self-reflect and evaluate ourselves to see where our motives are."
3 Shawn Bose = "ἀπόστολος (apóstolos), meaning "one who is sent away",[1] is a messenger and ambassador. The purpose of such "sending away" is to convey messages, and thus "messenger" is a common alternative translation.source: http://en.wikipedia.org/wiki/Apostle#cite_note-ReferenceA-1Messenger in this case means that these were the chief disciples entrusted to spread the word of God brought by Jesus.  Paul for example went west to Rome and Thomas as far as India to the east.  This is also why although he never followed Jesus personally, Paul is often referred to as an apostle as well as he was chief amongst spreading the word throughout the Roman Empire to the gentiles."
4 Stephanie C = "The messengers.The men who therefore speak for God unto the people.The ones to lend ears to.The apostles being traveling to speak."
5 Shawn Bose = "Thomas was sent to share Jesus' teachings with the jewish community in Kerala, India - one of the oldest continuous Jewish communities in the world.  He later died in Mylapore, India where there is a church and his place of martrydom is stil visited by thousands of pilgrims today."
6 Ben N = "It is easy to be kind to those who are kind to us. Here Jesus challenges us to extend our compassion and generosity even to those who wrong and abuse us. For the way into the kingdom of Heaven is to give without expectation, to forgive those who hurt us, to meet evil with kindness, to love as God loves and let His will be done through us."
7 Cary W = "God is not a respecter of persons.  He gives the same to the good and the evil.  He respects all men. We, being human, must take again His kindness that He so freely offers us, and give only that to one another."
8 Sarah Mangum = "Top 10 Verses for Those in Love"
9 Cary W = "Since He is kind to us, even though we be un-thankful and sometimes evil, we should only seek to offer to others what He freely gives to us.  Grace, kindness, mercy and love unconditional."
10 Stephanie Kolin = ""
11 Ben N = "To experience the boundless flow of God's love, grace and blessings, we must be openhearted. The forgiveness, kindness and generosity that we send out into the world comes back to us in kind. When we judge or condemn, we cut ourselves off; we condemn ourselves. "
12 Ben N = "Our perception of the world is so distorted by our own minds, that we cannot see to judge anyone else. Our first priority should be to search our selves for our own imperfections, our own judgments and false beliefs. Only then can we see the world as it truly is."
13 Ben N = "The teachings of Jesus are based upon the laws of Spirit; eternal and universal principles. Those who live life accordingly, stand upon a firm foundation of cosmic Truth. Those who live according to worldly desires are only chasing dreams and phantoms."