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1 And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart, 2 And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light. 3 And, behold, there appeared unto them Moses and Elias talking with him. 4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias. 5 While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him. 6 And when the disciples heard it, they fell on their face, and were sore afraid. 7 And Jesus came and touched them, and said, Arise, and be not afraid. 8 And when they had lifted up their eyes, they saw no man, save Jesus only. 9 And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead. 10 And his disciples asked him, saying, Why then say the scribes that Elias must first come? 11 And Jesus answered and said unto them, Elias truly shall first come, and restore all things. 12 But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them. 13 Then the disciples understood that he spake unto them of John the Baptist. 14 And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying, 15 Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water. 16 And I brought him to thy disciples, and they could not cure him. 17 Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me. 18 And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour. 19 Then came the disciples to Jesus apart, and said, Why could not we cast him out? 20 And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. 21 Howbeit this kind goeth not out but by prayer and fasting. 22 And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men: 23 And they shall kill him, and the third day he shall be raised again. And they were exceeding sorry. 24 And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute? 25 He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers? 26 Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free. 27 Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.

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1 Deena E = "In so many ways are we all like Peter: We take our understanding of how we think things ought to be. This is how I interpret the Transfiguration. ~Peter: Lord,this is great! Let's build you guys 3 tents!God the Father: Chill out, Peter. Jesus is the one you need to listen to, not the other way around. 😉Peter: 😨😱🙏😳James & John: 🙈🙉🙊Jesus: Hey guys! It's all good. It's just me.Peter, James & John: 😓😅😶~This is a very humbling thing to wrap our minds around, but like dear Peter-- we need to realize that we don't know everything and shouldn't always need to comment on or say  something. "
2 Sarah R = "The disciples are asking Jesus about an Old Testament prophecy from Malachi 4:5, which states that Elijah will come before the day of the LORD. This is significant for two reasons. One, the disciples were familiar with the  Hebrew Scriptures, our Old Testament, and the prophecies about the Messiah to come. Two, the disciples, by asking about the prophecy, were expressing that they recognized Jesus as the long-awaited Messiah. Note: Luke also mentions this prophecy when writing about the birth of John the Baptist in Luke 1."
3 Deena E = "I am so disturbed to learn that several translations are now missing important verses like this one. Please be aware if you are using the Bible App. KJV still contains all of the scriptures. Care to share your thoughts?"
4 Sarah R = "The King James Version is an older translation of the Hebrew and Greek scriptures that used the oldest copies we had at the time. After further archaeological discoveries uncovered much older copies of the Old and New Testament Scriptures, the most significant of which is the Dead Sea Scrolls, the newer translations were more authentic to the originals. That means that a few verses, such as this one, were moved to Bible footnotes because they did not appear in the earliest copies and therefore there is some doubt to whether they are original to the author or were added later. Amazingly, the great majority of the newly discovered texts did match to what we have, showing how the Holy Spirit preserved the text over time."
5 Yaakov ben Chaim Tzvi = "Deena, the mistranslations and removal of certain passages in the New Testament were not mistakes but the intentional distortion of specific verses that appeared supportive of Jewish laws and customs. In order to forward the position of "faith over works", the early church purposely removed certain verses which required its followers to actively engage in practice such as prayer and fasting in an attempt to further separate the Christian religion from its parent faith [Judaism]. During the very early years of Christianity, the Jewish/Christian followers went to Synagogue, prayed, fasted, kept the Sabbath and festivals and were fully integrated into Jewish society. When Gentiles began taking over the Church, they abolished many of the Jewish laws and modified the Christian Bible to reflect their decisions. The biggest, most obvious distinction is the difference between the Catholic Bible [Douay–Rheims] and the Protestant Bible [KJV] which have entire chapters and books missing from the latter. The early Jewish Christians [and Jesus himself] still used the Torah as a guide which was the only "scripture" in existence at the time. By the time the New Testament was completed, there were very few Jews remaining in the Church.As a result of this tampering throughout the centuries and for many other reasons, Jews do not view the New Testament as a reliable doctrine or continuation of the Jewish faith."
6 Sarah R = "Jesus repeatedly tells his disciples that he will be killed but be raised again after three days, and yet they do not understand until they see Him actually resurrected."