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Judaism has always held belief in the biblical concept of Teshuvah, which means “return to God” without the need for blood sacrifices. When someone is penitent and feels remorse and regret for the sins they have committed, they are immediately returned to favor with God and all their sins are forgiven. To a Jew, the most important question is not “how are we saved?” which is typically what Christians ask, but how can I best serve my God? As such, God gave the Jewish people 613 commandments to help us improve our lives and build a stronger connection to him. The more we strive to follow the commandments, the closer we come to understanding God and his role in our lives. Let us look at how the Torah instructs both Jews and Gentiles on the proper way to get saved. Isaiah 1:16 - Wash, cleanse yourselves, remove the evil of your deeds from before my eyes, cease to do evil. Learn to do good, seek justice, strengthen the robbed, perform justice for the orphan, and plead the case of the widow. Come now, let us debate, says the Lord. If your sins prove to be like crimson, they will become white as snow; if they prove to be as red as crimson dye, they shall become as white wool. God requires more than just faith; he also requires that we stop doing evil and perform acts of kindness. In fact, Isaiah 3:10 says “Tell the righteous it will be well with them, for they will enjoy the fruit of their deeds”. As Jews, we believe that what we do in this world, directly impacts us in the next which is why God is so concerned with how we live. A Gentile who lives a life of kindness and love for his fellow man is guaranteed a place in Heaven. Hosea 14:2 “Take words with you and return [Teshuvah] to the Lord. Say to him: Forgive all our sins and receive us graciously, that we may offer the bulls [sacrifices] of our lips”. Here, Hosea shows us that words enable us to return to the Lord If we ask him to forgive our sins, he will; this is the concept of repentance. ­ Psalms 51:16 & 17 “You do not delight in sacrifice, or I would bring it; you do not take pleasure in burnt offerings. The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise”. King David shows us that sacrifices are not needed or wanted; God requires only a broken heart. If one is truly repentant, God always forgives. We do not need anyone’s shed blood to atone for us. Hosea 6:6 “For I desire mercy, not sacrifice, and acknowledgment of God rather than burnt offerings”. Once again, no sacrifice needed or wanted. God just wants our acknowledgement. Jonah 2:1 & 9 “In my distress I called to the Lord, and he answered me. But I, with a song of thanksgiving, will sacrifice to you. What I have vowed I will make good. Salvation comes from the Lord”. Again we see that Jonah’s song of thanks to the Lord was considered a sacrifice. God heard his call and saved him. Psalms 50:14 “Sacrifice thank offerings to God, fulfill your vows to the Most High, and call upon me in the day of trouble; I will deliver you, and you will honor me”. God desires the “sacrifices” of prayer and thank offerings for salvation. He does not desire the blood of goats or of men. Psalms 40:6 “You take no delight in sacrifices or offerings. Now that you have made me listen, I understand you do not require burnt offerings or sin offerings.” It doesn’t get clearer than this. 1 Samuel 15:22 “But Samuel replied: "Does the Lord delight in burnt offerings and sacrifices as much as in obeying the voice of the Lord? To obey is better than sacrifice, and to heed is better than the fat of rams”. Here, Samuel clearly shows that “faith” is only part of the equation. Obeying the voice of the Lord is better than sacrifice. The Hebrew word for sacrifice is ‘Korban’ which is a derivative of the word ‘Karov’ meaning to ‘come close’. The concept of sacrifice is not that the blood itself atones for you; the concept of a sacrifice is that you feel remorse that it should have been you that is punished to die, but instead, an innocent animal is being killed because of you. The blood provides a way to help you atone and ‘come closer’ to God. The purpose of the sacrifice was that when you participate in slaughtering an animal, you commit yourself to try and sin-less because you don't want to take another creature’s life. The sacrificial process was designed to develop compassion, remorse and sensitivity in the offender; however, since the intentional sinner is unapologetic and lacks these necessary characteristics, the sacrifice cannot absolve him of guilt. This is why the Bible specifically states that the sacrifices were only for unintentional sins [Leviticus 4:2, 4:13, 4:22, 4:27, 5:15 and 5:18]. This is extremely logical because if someone sins intentionally, knowing full well that they would need to slaughter an animal, they really don’t care that another living creature must die and therefore the sacrifice itself will not expiate the sin. The only way to completely atone for intentional sin is through repentance and this is the concept of the sacrifice. Now, blood was the best way for atonement because it required the sinner to play an active role in the sacrificial process by giving up and slaughtering his own animal, however not everyone owned animals which is why God arranged alternate processes to give flour and money as atonement offerings. Exodus 30:15 states “The rich shall give no more, and the poor shall give no less than half a shekel, with which to give the offering to the Lord, to atone for your souls. You shall take the silver of the atonements from the children of Israel and use it for the work of the Tent of Meeting; it shall be a remembrance for the children of Israel before the Lord, to atone for your souls." The fact that the Bible says that the money was atonement for your souls, shows that blood alone was not needed. In addition to money, when people were unable to give an animal they were permitted to use fine flour for the sin expiation process. Leviticus 5:11 “But if he cannot afford two turtle doves or two young doves, then he shall bring as his sacrifice for his sin one tenth of an ephah [measurement] of fine flour for a sin offering. He shall not put oil over it, nor shall he place frankincense upon it, for it is a sin offering. However, the flour and money also only worked when repentance was part of the process. In fact, money is still used as an offering today in conjunction with other forms of repentance. God provided Yom Kippur, the Day of Atonement, [Leviticus 16:30] once a year to atone for our sins. We are to afflict our souls by fasting, which is abstinence from eating or drinking for a 25 hour period. The Torah says in the passage that the day itself atones for our sins, once again, only if we are penitent. Using this logic, it now becomes crystal clear why all the prophets above said God doesn't need sacrifices. It was because the whole purpose of the sacrifice was only to make you repent, if someone repents than that is truly what God wants. Active participation in the sacrificial process was the means through which the person was able to ‘come close’ to God in order to feel remorse. The concept that someone else died for the sins of the world, and that the sinner had no part in the atonement process completely contradicts the entire point of the Korban Sacrifice. If however, we actively repent and feel remorse for our transgressions we come close to God through our own actions and do not require an animal sacrifice. Human sacrifice and specifically the sacrifice of the Messiah was never part of the Jewish atonement or salvation process. This has never been part of the Jewish belief system and runs contrary to its very foundation.

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1 Jeff Smith = "This is a similar, or perhaps even the same, concept we find in James 2:17-22 regarding "faith without works". In James 2:21 there is the specific reference to Abraham's righteousness being judged by his actions when he offered Isaac for sacrifice."
2 Yaakov ben Chaim Tzvi = "This is why the concept of "Sola Fide" or Faith Alone is incompatible with Judaism. Works are not designed to replace faith, they are the manner in which a person's faith is expressed. We all know the old adage that "talk is cheap" and this is where it comes from. Anyone can say they love God or love another human being however if they don't express that love in a way which is tangible, than the love becomes nothing more than empty words. The 613 commandments which God gave the Jewish people are the outlet by which we express our love for Him. This is how God knows that we are obeying him. It was only after Abraham was ready to sacrifice his son when God said "Now I know that you fear (love) the Lord because you did not withhold your only son from me." [Genesis 22:12]. If Abraham had felt it, but not actually taken his son to the Altar, his love for God would not have been expressed and God would not have "known" it so to speak. The expression of our love is for our own benefit, God doesn't really "need" anything from us but in his wisdom he allows us the ability to show him how much we care and love for him as this is a human quality. "
3 Jonathan Wilner = "The akeda serves as an example not for Abraham but for us the reader who witnesses this act of fierce love again and again.  It is to burn into our hearts the desire to serve and abide by  the divine will.  This is why it is so extreme and so concentrated.  It is with this intensity from which we draw not only inspiration but kavanah (focus) keeping our eyes set upon the mark like an arrow before it is released from the bow.  "