Pope Benedict XVI and Catholic Cardinal-designate Raymond Burke both recently characterized voting as a moral act with spiritual consequences.
The pope said that “decriminalizing abortion is a betrayal to democracy,” since he believes the procedure denies rights to the unborn. Burke called voting a “serious moral obligation” and added that Catholics “can never vote for someone who favors absolutely what’s called the ‘right to choice.'”
If Catholics largely disregard the church’s teaching (the 2008 Catholic vote for president went to pro-choice Obama), does what the pope says matter? Is voting a religious act or purely political?
Adlai Stevenson said, on losing a Presidential election, “It hurts too much to laugh, but I’m too old to cry.”
I’m not too old to cry. Why am i crying? See below for what brings tears. But first, the wellsprings of change they can give birth to:
In this moment of mourning, how can we plan to move toward action deeply rooted in the Spirit and in the ways we have created to celebrate the Spirit?
“Jobs Not Wars”
“Who/ What are Pharaoh & Caesar Today?”
A Spirit-Rooted Campaign for Grass-roots Reempowerment
ance – that can be used by religious and spiritual communities and congregations during the spring. If you are interested in helping create these, please write me at Awaskow@shalomctr.org & explain what you have in mind.
Though Islam this year does not have a festival during the spring that would parallel Passover and Holy Week, the rich references to the Exodus and to the origins of Christianity in the Quran, plus the experience of Islam’s own birth in resistance to the power elite of Mecca and its deep commitment to social justice, offer a parallel path for such educ ation.
We will also pursue the possibility of multireligious public action growing out of this educational process, to challenge corporate domination and demand the necessary transfer of money and creative energy from military uses to meeting urgent civilian needs.
By working together, the campaign will also shape new kinds of community connecting our present forms of community, just as Ancient Israel, Rabbinic Judaism, Christianity, and Islam built new kinds of communities in response to the oppressive top-down powers of their day.
If our new government will be even more unwilling than the old one to face these challenges, what is the use of renewing the ancient meanings of our religious and spiritual traditions?
History will not end in 2012, or 2020, and history is not made by governments alone. Now we sow seeds. Watered with our tears, they will sprout. They will bear fruit.
Rabbi Arthur Waskow, director, The Shalom Center http://www.theshalomcenter.org; co-author of The Tent of Abraham: Stories of Hope and Peace for Jews, Christians, & Muslims. Our pioneering books of eco-Judaism — Godwrestling — Round 2; Down-to-Earth Judaism; and Torah of the Earth (2 vols, eco-Jewish thought from earliest Torah to our own generation) are available at discount from “Shouk Shalom,” our on-line bookstore —
I am sad to have lost such gutsy, wise, and independent-minded Members of Congress as Russ Feingold of Wisconsin and Joe Sestak of Pennsylvania.
I mourn the growing numbers of Americans, Afghans, and Pakistanis who are dying and being maimed in wars that no one can win and that no one in our new government will stop – wars that are pouring down the drain not only blood —
but the resources that could meet deep civilian needs in America.
I am grief-stricken that under our new government, millions of Americans will continue to suffer without jobs or homes.
I grieve for the suffering from global scorching and from our addiction to fossil fuels – the suffering of Gulf fisher-folk and West Virginia miners, drought-stricken Russians and Darfurians, flooded Pakistanis — that will worsen and will spread — and no one in our new government will act to resolve the climate crisis.
I am grief-stricken that fear and frustration will drive millions of Americans into rage at scapegoats – Muslims, Hispanics, gay people.
I am horrified that the super-rich will get still richer while the poor sink into an abyss of despair, and that the billions of secret dollars from great corporations that poisoned this election will grow still more to bury our democracy.
For all these, tears aplenty.
But tears can water the wellsprings of new life, new energy, new hope. “Hope” not as an empty slogan but as a stubborn determination to renew our country and our planet. To act.
Those who are deeply rooted in the Spirit know that from slavery in Egypt we rise to Sinai, from reading the death of Moses we turn to reading the creation of the world, from the Crucifixion to the Resurrection, from Muhammad’s flight out of Mecca to the transformation of all Arabia and well beyond.
According to the Biblical story of the Exodus, Sinai, and the Wilderness, Pharaoh turned workers into slaves, immigrants into pariahs, and tormented the earth until it rebelled in ecological disasters — the Plagues. He used his domestic police — overseers — to harass and punish dissidents and workers, and his horse-chariot army to subjugate an empire.
Yet – or therefore — inspired by YHWH, the Breathing-Spirit of the World –
a band of runaway slaves created a whole new form of community.
Today, what institutions are behaving like Pharaoh, and how do we create new communities that celebrate the intertwining of many different human cultures with each other and the Earth? What could be the role of a transformed and transformative Judaism in that process, alongside other religious and spiritual communities?