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Sura XVI Nahl Or The Bee In The Holy Quran

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The Holy Quran, tr. by Yusuf Ali, [1934] In the name of God Most Gracious, Most Merciful. 1. (Inevitable) cometh (to pass) The Command of God: Seek ye not then To hasten it: glory to Him, And far is He above Having the partners They ascribe unto Him! 2. He doth send down His angels With inspiration of His Command, To such of His servants As He pleaseth, (saying): "Warn (Man) that there is No god but I: so do Your duty unto Me." 3. He has created the heavens And the earth for just ends: Far is He above having The partners they ascribe to Him! 4. He has created man From a sperm-drop; And behold this same (man) Becomes an open disputer! 5. And cattle He has created For you (men): from them Ye derive warmth, And numerous benefits, And of their (meat) ye eat. 6. And ye have a sense Of pride and beauty in them As ye drive them home In the evening, and as ye Lead them forth to pasture In the morning. 7. And they carry your heavy loads To lands that ye could not (Otherwise) reach except with Souls distressed: for your Lord Is indeed Most Kind, Most Merciful 8. And (He has created) horses, Mules, and donkeys, for you To ride and use for show; And He has created (other) things Of which ye have no knowledge. 9. and unto God leads straight The Way, but there are ways That turn aside: if God Had willed, He could have Guided all of you. 10. It is He Who sends down Rain from the sky: From it ye drink, And out of it (grows) The vegetation on which Ye feed your cattle. 11. With it He produces For you corn, olives, Date-palms, grapes, And every kind of fruit: Verily in this is a Sign For those who give thought. 12. He has made subject to you The Night and the Day; The Sun and the Moon; And the Stars are in subjection By His Command: verily In this are Signs For men who are wise. 13. And the things on this earth Which He has multiplied In varying colours (and qualities): Verily in this is a Sign For men who celebrate The praises of God (in gratitude). 14. It is He Who has made The sea subject, that ye May eat thereof flesh That is fresh and tender, And that ye may extract Therefrom ornaments to wear; And thou seest the ships Therein that plough the waves, That ye may seek (thus) Of the bounty of God And that ye may be grateful. 15. And He has set up On the earth mountains Standing firm, lest it should Shake with you; and rivers And roads; that ye May guide yourselves; 16. And marks and sign-posts; And by the stars (Men) guide themselves. 17. Is then He Who creates Like one that creates not? Will ye not receive admonition? 18. If ye would count up The favours of God, Never would ye be able To number them: for God Is Oft-Forgiving, Most Merciful. 19. And God doth know What ye conceal, And what ye reveal. 20. Those whom they invoke Besides God create nothing And are themselves created. 21. (They are things) dead, Lifeless: nor do they know When they will be raised up. 22. Your God is One God: As to those who believe not In the Hereafter, their hearts Refuse to know, and they Are arrogant. 23. Undoubtedly God doth know What they conceal, And what they reveal: Verily He loveth not the arrogant. 24. When it is said to them, "What is it that your Lord Has revealed?" they say, "Tales of the ancients!" 25. Let them bear, on the Day Of Judgment, their own burdens In full, and also (something) Of the burdens of those Without knowledge, whom they Misled. Alas, how grievous The burdens they will bear! 26. Those before them did also Plot (against God's Way): But God took their structures From their foundations, and the roof Fell down on them from above; And the Wrath seized them From directions they did not perceive. 27. Then, on the Day of Judgment, He will cover them With shame, and say: "Where are My "partners" Concerning whom ye used To dispute (with the godly)?" Those endued with knowledge Will say: "This Day, indeed, Are the Unbelievers covered With Shame and Misery,— 28. "(Namely) those whose lives the angels Take in a state of wrong-doing To their own souls." Then would they offer submission (With the pretence), "We did No evil (knowingly)." (The angels Will reply), "Nay, but verily God knoweth all that ye did; 29. "So enter the gates of Hell, To dwell therein. Thus evil indeed Is the abode of the arrogant." 30. To the righteous (When) it is said, "What Is it that your Lord Has revealed?" they say, "All that is good." To those Who do good, there is good In this world, and-the Home Of the Hereafter is even better And excellent indeed is the Home Of the righteous,— 31. Gardens of Eternity which they Will enter: beneath them Flow (pleasant) rivers: they Will have therein all That they wish: thus doth God reward the righteous,— 32. (Namely) those whose lives The angels take in a state Of purity, saying (to them), "Peace be on you; enter ye The Garden, because of (the good) Which ye did (in the world)." 33. Do the (ungodly) wait until The angels come to them, Or there comes the Command Of thy Lord (for their doom)? So did those who went Before them. But God Wronged them not: nay, They wronged their own souls. 34. But the evil results Of their deeds overtook them, And that very (Wrath) At which they had scoffed Hemmed them in. 35. The worshippers of false gods Say: "If God had so willed, We should not have worshipped Aught but Him—neither we Nor our fathers,—nor should We have prescribed prohibitions Other than His." So did those Who went before them. But what is the mission Of apostles but to preach The Clear Message? 36. For We assuredly sent Amongst every People an apostle, (With the Command), "Serve God, and eschew Evil": Of the people were some whom God guided, and some On whom Error became Inevitably (established). So travel Through the earth, and see What was the end of those Who denied (the Truth). 37. If thou art anxious For their guidance, yet God guideth not such As He leaves to stray, And there is none To help them. 38. They swear their strongest oaths By God, that God will not Raise up those who die Nay, but it is a promise (Binding) on Him in truth: But most among mankind Realise it not. 39. (They must be raised up), In order that He may manifest To them the truth of that Wherein they differ, and that The rejecters of Truth May realise that they had Indeed (surrendered to) Falsehood. 40. For to anything which We Have willed, We but say The Word, "Be ", and it is. 41. To those who leave Their homes in the cause Of God, after suffering oppression,— We will assuredly give A goodly home in this world; But truly the reward Of the Hereafter will be greater. If they only realised (this)! 42. (They are) those who persevere In patience, and put Their trust on their Lord. 43. And before thee also The apostles We sent Were but men, to whom We granted inspiration: if ye Realise this not, ask of those Who possess the Message. 44. (We sent them) with Clear Signs And Books of dark prophecies; And We have sent down Unto thee (also) the Message; That thou mayest explain clearly To men what is sent For them, and that they May give thought. 45. Do then those who devise Evil (plots) feel secure That God will not cause the earth to swallow them up, Or that the Wrath will not Seize them from directions They little perceive?— 46. Or that He may not Call them to account In the midst of their goings To and fro, without a chance Of their frustrating Him?— 47. Or that He may not Call them to account By a process of slow wastage— For thy Lord is indeed Full of kindness and mercy. 48. Do they not look At God's creation, (even) Among (inanimate) things,— How their (very) shadows Turn round, from the right And the left, prostrating Themselves to God, and that In the humblest manner? 49. And to God doth obeisance All that is in the heavens And on earth, whether Moving (living) creatures Or the angels: for none Are arrogant (before their Lord). 50. They all revere their Lord, High above them, and they do All that they are commanded. 51. God has said: "Take not (For worship) two gods: For He is just One God: Then fear Me (and Me alone)." 52. To Him belongs whatever Is in the heavens and on earth, And to Him is duty due always: Then will ye fear other Than God? 53. And ye have no good thing But is from God: and moreover, When ye are touched by distress, Unto Him ye cry with groans; 54. Yet, when He removes The distress from you, behold! Some of you turn to other gods To join with their Lord— 55. (As if) to show their ingratitude For the favours We have Bestowed on them! Then enjoy (Your brief day); but soon Will ye know (your folly)! 56. And they (even) assign, To things they do not know, A portion out of that Which We have bestowed For their sustenance! By God, ye shall certainly Be called to account For your false inventions. 57. And they assign daughters For God!—Glory be to Him!— And for themselves (sons, The issue) they desire! 58. When news is brought To one of them, of (the birth Of) a female (child), his face Darkens, and he is filled With inward grief! 59. With shame does he hide Himself from his people, Because of the bad news He has had! Shall he retain it On (sufferance and) contempt, Or bury it in the dust? Ah! what an evil (choice) They decide on? 60. To those who believe not In the Hereafter, applies The similitude of evil: To God applies the highest Similitude: for He is The Exalted in Power, Full of Wisdom. 61. If God were to punish Men for their wrong-doing, He would not leave, on the (earth); A single living creature: But He gives them respite For a stated Term: When their Term expires, They would not be able To delay (the punishment) For a single hour, just as They would not be able To anticipate it (for a single hour). 62. They attribute to God What they hate (for themselves), And their tongues assert The falsehood that all good things Are for themselves: without doubt For them is the Fire, and they Will be the first to be Hastened on into it! 63. By God, We (also) sent (Our apostles) to Peoples Before thee; but Satan Made, (to the wicked), Their own acts seem alluring: He is also their patron to-day, But they shall have A most grievous penalty. 64. And We sent down the Book To thee for the express purpose, That thou shouldst make clear To them those things in which They differ, and that it should he A guide and a mercy To those who believe. 65. And God sends down rain From the skies, and gives therewith Life to the earth after its death: Verily in this is a Sign For those who listen. 66. And verily in cattle (too) Will ye find an instructive Sign. From what is within their bodies, Between excretions and blood, We produce, for your drink, Milk, pure and agreeable To those who drink it. 67. And from the fruit Of the date-palm and the vine, Ye get out wholesome drink And food: behold, in this Also is a Sign For those who are wise. 68. And thy Lord taught the Bee To build its cells in hills, On trees, and in (men's) habitations; 69. Then to eat of all The produce (of the earth), And find with skill the spacious Paths of its Lord: there issues From within their bodies A drink of varying colours, Wherein is healing for men: Verily in this is a Sign For those who give thought. 70. It is God Who creates you And takes your souls at death; And of you there are Some who are sent back To a feeble age, so that They know nothing after Having known (much): For God is All-Knowing, All-Powerful. 71. God has bestowed His gifts Of sustenance more freely on some Of you than on others: those More favoured are not going To throw back their gifts To those whom their right hands Possess, so as to be equal In that respect. Will they then Deny the favours of God? 72. And God has made for you Mates (and Companions) of your own nature, And made for you, out of them, Sons and daughters and grandchildren, And provided for you sustenance Of the best: will they Then believe in vain things, And be ungrateful for God's favours?— 73. And worship others than God,— Such as have no power Of providing them, for sustenance, With anything in heavens or earth, And cannot possibly have Such power? 74. Invent not similitudes For God: for God knoweth, And ye know not. 75. God sets forth the Parable (Of two men: one) a slave Under the dominion of another; He has no power of any sort; And (the other) a man On whom We have bestowed Goodly favours from Ourselves, And he spends thereof (freely), Privately and publicly: Are the two equal? (By no means;) Praise be to God. But Most of them understand not. 76. God sets forth (another) Parable Of two men: one of them Dumb, with no power Of any sort; a wearisome burden Is he to his master; Whichever way he directs him, He brings no good: Is such a man equal With one who commands Justice, and is on A Straight Way? 77. To God belongeth the Mystery Of the heavens and the earth. And the Decision of the Hour (Of Judgment) is as The twinkling of an eye, Or even quicker: For God hath power Over all things. 78. It is He Who brought you Forth from the wombs Of your mothers when Ye knew nothing; and He Gave you hearing and sight And intelligence and affections: That ye may give thanks (To God). 79. Do they not look at The birds, held poised In the midst of (the air And) the sky? Nothing Holds them up but (the power Of) God. Verily in this Are Signs for those who believe. 80. It is God Who made your habitations Homes of rest and quiet For you; and made for you, Out of the skins of animals, (Tents for) dwellings, which Ye find so light (and handy) When ye travel and when Ye stop (in your travels); And out of their wool, And their soft fibres (Between wool and hair), And their hair, rich stuff And articles of convenience (To serve you) for a time. 81. It is God Who made. Out of the things He created, Some things to give you shade; Of the hills He made some For your shelter; He made you Garments to protect you From heat, and coats of mail To protect you from Your (mutual) violence. Thus does He complete His favours on you, that Ye may bow to His Will (In Islām). 82. But if they turn away, Thy duty is only to preach The Clear Message. 83. They recognise the favours Of God; then they deny them; And most of them Are (creatures) ungrateful. 84. One Day We shall raise From all Peoples a Witness: Then will no excuse be accepted From Unbelievers, nor will they Receive any favours. 85. When the wrong-doers (Actually) see the Penalty, Then will it in no way Be mitigated, nor will they Then receive respite. 86. When those who gave partners To God will see their "partners", They will say: "Our Lord! These are our "partners," those Whom we used to invoke Besides Thee." But they will Throw back their word at them (And say): "Indeed ye are liars!" 87. That day shall they (openly) show (Their) submission to God; and all Their inventions shall leave Them in the lurch. 88. Those who reject God And hinder (men) from the Path Of God—for them Will We add Penalty To Penalty; for that they Used to spread mischief. 89. One day We shall raise From all Peoples a witness Against them, from amongst themselves: And We shall bring thee As a witness against these (Thy people): and We have sent down To thee the Book explaining All things, a Guide, a Mercy, And Glad Tidings to Muslims. 90. God commands justice, the doing Of good, and liberality to kith And kin, and He forbids All shameful deeds, and injustice And rebellion: He instructs you, That ye may receive admonition. 91. Fulfil the Covenant of God When ye have entered into it, And break not your oaths After ye have confirmed them; Indeed ye have made God your surety; for God Knoweth all that ye do. 92. And be not like a woman Who breaks into untwisted strands The yarn which she has spun, After it has become strong Nor take your oaths to practise Deception between yourselves, Lest one party should be More numerous than another: For God will test you by this; And on the Day of Judgment He will certainly make clear To you (the truth of) that Wherein ye disagree. 93. If God so willed, He Could make you all one People: But He leaves straying Whom He pleases, and He guides Whom He pleases: but ye Shall certainly be called to account For all your actions. 94. And take not your oaths, To practise deception between yourselves, With the result that someone's foot May slip after it was Firmly planted, and ye may Have to taste the evil (consequences) Of having hindered (men) From the Path of God, And a mighty Wrath Descend on you. 95. Nor sell the Covenant of God For a miserable price: For with God is (a prize) Far better for you, If ye only knew. 96. What is with you must vanish: What is with God will endure. And We will certainly bestow, On those who patiently persevere, Their reward according to The best of their actions. 97. Whoever works righteousness, Man or woman, and has Faith, Verily, to him will We give A new Life, a life That is good and pure, and We Will bestow on such their reward According to the best Of their actions. 98. When thou dost read The Qur-ān, seek God's protection From Satan the Rejected One. 99. No authority has he over those Who believe and put their trust In their Lord. 100. His authority is over those Only, who take him as patron And who join partners with God. 101. When We substitute one revelation For another,—and God knows best What He reveals (in stages),— They say, "Thou art but a forger": But most of them understand not. 102. Say, the Holy Spirit has brought The revelation from thy Lord In Truth, in order to strengthen Those who believe, and as a Guide And Glad Tidings to Muslims. 103. We know indeed that they Say, "It is a man that. Teaches him." The tongue Of him they wickedly point to Is notably foreign, while this Is Arabic, pure and clear. 104. Those who believe not In the Signs of God,— God will not guide them, And theirs will be A grievous Penalty. 105. It is those who believe not In the Signs of God, That forge falsehood: It is they who lie! 106. Any one who, after accepting Faith in God, utters Unbelief,— Except under compulsion, His heart remaining firm In Faith—but such as Open their breast to Unbelief,— On them is Wrath from God, And theirs will be A dreadful Penalty. 107. This because they love The life of this world Better than the Hereafter: And God will not guide Those who reject Faith. 108. Those are they whose hearts, Ears, and eyes God has sealed up And they take no heed. 109. Without doubt, in the Hereafter They will perish. 110. But verily thy Lord,— To those who leave their homes After trials and persecutions,— And who thereafter strive And fight for the Faith And patiently persevere, Thy Lord, after all this Is Oft-Forgiving, Most Merciful. 111. One Day every soul Will come up struggling For itself, and every soul Will be recompensed (fully) For all its actions, and none Will be unjustly dealt with. 112. God sets forth a Parable: A city enjoying security And quiet, abundantly supplied With sustenance from every place: Yet was it ungrateful For the favours of God: So God made it taste Of hunger and terror (in extremes) (Closing in on it) like a garment (From every side), because Of the (evil) which (Its people) wrought. 113. And there came to them An Apostle from among themselves, But they falsely rejected him; So the Wrath seized them Even in the midst Of their iniquities. 114. So eat of the sustenance Which God has provided For you, lawful and good; And be grateful for the favours Of God, if it is He Whom ye serve. 115. He has only forbidden you Dead meat, and blood, And the flesh of swine, And any (food) over which The name of other than God Has been invoked. But if one is forced by necessity, Without wilful disobedience, Nor transgressing due limits,— Then God is Oft-Forgiving, Most Merciful. 116. But say not—for any false thing That your tongues may put forth,— "This is lawful, and this Is forbidden," so as to ascribe False things to God. For those Who ascribe false things To God, will never prosper. 117. (In such falsehood) Is but a paltry profit; But they will have A most grievous Penalty. 118. To the Jews We prohibited Such things as We have Mentioned to thee before: We did them no wrong, But they were used to Doing wrong to themselves. 119. But verily thy Lord,— To those who do wrong In ignorance, but who Thereafter repent and make amends,— Thy Lord, after all this, Is Oft-Forgiving, Most Merciful. 120. Abraham was indeed a model, Devoutly obedient to God, (And) true in faith, and he Joined not gods with God: 121. He showed his gratitude For the favours of God, Who chose him, and guided him To a Straight Way. 122. And We gave him Good In this world, and he will be, In the Hereafter, in the ranks Of the Righteous,'' 123. So We have taught thee The inspired (message), "Follow the ways of Abraham The True in Faith, and he Joined not gods with God." 124. The Sabbath was only made (Strict) for those who disagreed (As to its observance); But God will judge between them On the Day of Judgment, As to their differences, 125. Invite (all) to the Way Of thy Lord with wisdom And beautiful preaching; And argue with them In ways that are best And most gracious: For thy Lord knoweth best, Who have strayed from His Path, And who receive guidance. 126. And if ye do catch them out, Catch them out no worse Than they catch you out: But if ye show patience, That is indeed the best (course) For those who are patient. 127. And do thou be patient, For thy patience is but From God; nor grieve over them: And distress not thyself Because of their plots. 128. For God is with those Who restrain themselves, And those who do good.

Table of Contents

Sra I. Ftia, Or The Opening Chapter
Sra Ii. Baqara, Or The Heifer
Sra Iii. L-I-Imrn, Or The Family Of Imrn
Sra Iv. Nisa, Or The Women
Sra V. Mda, Or The Table Spread.
Sra Vi. Anm, Or Cattle
Sra Vii. Arf, Or The Heights
Sra Viii. Anfl, Or The Spoils Of War
Sra Ix. Tauba (Repentance) Or Barat (Immunity)
Sra X. Ynus, Or Jonah
Sra Xi. Hd (The Prophet Hd)
Sra Xii. Ysuf, Or Joseph
Sra Xiii. Rad Or Thunder
Sra Xiv. Ibrhm, Or Abraham
Sra Xv. Al-Hijr. Or The Rocky Tract
Sra Xvi. Nal Or The Bee
Sra Xvii. Ban Isr-L, Or The Children Of Israel.
Sra Xviii. Kahf, Or The Cave
Sra Xix. Maryam, Or Mary.
Sra Xx. -H (Mystic Letters, . H.)
Sra Xxi. Anbiya, Or The Prophets
Sra Xxii. Ajj, Or The Pilgrimage
Sra Xxiii. M-Minn
Sra Xxiv. Nr, Or Light
Sra Xxv. Furqn, Or The Criterion
Sra Xxvi. Shuara, Or The Poets
Sra Xxvii. Naml, Or The Ants
Sra Xxviii. Qaa, Or The Narration
Sra Xxix. Ankabt, Or The Spider
Sra Xxx. Rm, Or The Roman Empire.
Sra Xxxi. Luqmn (The Wise).
Sra Xxxii. Sajda, Or Adoration
Sra Xxxiii. Azb, Or The Confederates.
Sra Xxxiv. Sab, Or The City Of Sab
Sra Xxxv. Fir, Or The Originator Of Creation; Or Malka, Or The Angels
Sra Xxxvi. Y-Sn (Being Abbreviated Letters).
Sra Xxxvii. Fft, Or Those Ranged In Ranks.
Sra Xxxviii. D (Being One Of The Abbreviated Letters)
Sra Xxxix.: Zumar, Or The Crowds.
Sra Xl. M-Min, Or The Believer
Sra Xli. H-Mm (Abbreviated Letters), Or -Mm Sajda, Or Fuilat
Sra Xlii. Shr, Or Consultation
Sra Xliii.: Zukhruf, Or Gold Adornments.
Sra Xliv.: Dukhn, Or Smoke (Or Mist).
Sra Xlv. Jathiya, Or Bowing The Knee.
Sra Xlvi.: Aqf, Or Winding Sand-Tracts.
Sra Xlvii. Muammad (The Prophet).
Sra Xlviii. Fat- Or Victory.
Sra Xlix. Ujurt, Or The Inner Apartments.
Sra L. Qf.
Sra Li. Zriyt, Or The Winds That Scatter.
Sra Lii. R, Or The Mount.
Sra Liii. Najm, Or The Star.
Sra Liv. Qamar, Or The Moon.
Sra Lv. Ramn, Or (God) Most Gracious.
Sra Lvi. Wqia, Or The Inevitable Event.
Sra Lvii. Add, Or Iron.
Sra Lviii. Mujdila, Or The Woman Who Pleads.
Sra Lix. Ashr, Or The Gathering
Sra Lx. Mumtaana, Or The Woman To Be Examined.
Sra Lxi. Aff, Or Battle Array.
Sra Lxii. Jumua, Or The Assembly (Friday) Prayer
Sra Lxiii. Munfiqn, Or The Hypocrites.
Sra Lxiv. Tagbun, Or Mutual Loss And Gain.
Sra Lxv. Alq, Or Divorce.
Sra Lxvi. Tarm, Or Holding (Something) To Be Forbidden.
Sra Lxvii. Mulk, Or Dominion.
Sra Lxviii. Qalam, Or The Pen, Or Nn
Sra Lxix. Qqa, Or The Sure Reality.
Sra Lxx. Marij, Or The Ways Of Ascent.
Sra Lxxi. N, Or Noah.
Sra Lxxii. Jinn, Or The Spirits.
Sra Lxxiii. Muzzammil, Or Folded In Garments.
Sra Lxxiv. Muddaththir, Or One Wrapped Up.
Sra Lxxv. Qiymat, Or The Resurrection.
Sra Lxxvi. Dahr, Or Time, Or Insn, Or Man.
Sra Lxxvii. Mursalt, Or Those Sent Forth
Sra Lxxviii. Nabaa, Or The (Great) News
Sra Lxxix. Nzit, Or Those Who Tear Out.
Sra Lxxx. Abasa. Or He Frowned.
Sra Lxxxi. Takwr, Or The Folding Up.
Sra Lxxxii. Infir, Or The Cleaving Asunder.
Sra Lxxxiii. Taff, Or Dealing In Fraud.
Sra Lxxxiv. Inshiqq, Or The Rending Asunder.
Sra Lxxxv. Burj, Or The Zodiacal Signs
Sra Lxxxvi. Riq, Or The Night-Visitant
Sra Lxxxvii. Al, Or The Most High.
Sra Lxxxviii. Gshiya, Or The Overwhelming Event.
Sra Lxxxix. Fajr, Or The Break Of Day.
Sra Xc. Balad, Or The City
Sra Xci. Shams, Or The Sun.
Sra Xcii. Lail, Or The Night.
Sra Xciii. Dhuh, Or The Glorious Morning Light.
Sra Xciv. Inshir, Or The Expansion.
Sra Xcv. Tn, Or The Fig
Sra Xcvi. Iqraa, Or Read! Or Proclaim! Or Alaq, Or The Clot Of Congealed Blood
Sra Xcvii. Qadr, Or The Night Of Power (Or Honour).
Sra Xcviii. Baiyina, Or The Clear Evidence.
Sra Xcix. Zilzl, Or The Convulsion.
Sra C. Adiyt, Or Those That Run.
Sra Ci. Al-Qria, Or The Day Of Noise And Clamour.
Sra Cii. Takathur Or Piling Up.
Sra Ciii. Ar, Or Time Through The Ages.
Sra Civ. Humaza, Or The Scandal-Monger.
Sra Cv. Fl, Or The Elephant.
Sra Cvi. The Quraish, (Custodians Of The Kaba).
Sra Cvii. Mn, Or Neighbourly Needs.
Sra Cviii. Kauthar, Or Abundance.
Sra Cix. Kfirn, Or Those Who Reject Faith.
Sra Cx. Nar, Or Help.
Sra Cxi. Lahab, Or (The Father Of) Flame.
Sra Cxii. Ikhl, Or Purity (Of Faith).
Sra Cxiii. Falaq, Or The Dawn.
Sra Cxiv. Ns, Or Mankind.

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1 Sahil Badruddin = "Recitation of Surah Nahl:"
2 Enakshi Ganguly = "There is nothing equal to God. In the Qur'an, God does not have a son, does not have children at all. The ones who believe are his servants and show their worship through servanthood (ibadat) - emphasizing complete humility and surrender to God. "
3 Raymond Huerta = "Mans physical form is lowly, yet men go back to material things, and neglect the highest things in life. "
4 Enakshi Ganguly = "This sort of imagery, focused on the land, speaks to the people in the region who live under arid climate. Oftentimes, water and food were scarce, which led to death, wars, and distress. Thus, this rhetoric conveyed how important it was for the people of that land and time to trust in God and believe in Him, so that He could reward them in return."
5 Enakshi Ganguly = "God is ever expansive and omnipotent - He can see us no matter where we are. This was a very different type of God (and therefore worship) from the rituals and beliefs that the people of pre-Islamic tribes then held. They believed that there were numerous gods who were regional and pleased with a few rituals (pleased enough to give the ritual-doer what they did the ritual for), and the loyalties of the ritual-doers fluctuated like the seasons (literally). This was very different from the confessional and monotheistic God that came with the three Abrahamic religions."
6 Raymond Huerta = "Idols are dead wood and stone. If men worship stars, heroes, or prophets, they too have no life in them except that in which Allah granted to them.Work Cited:https://books.google.com/books?id=X1TCBAAAQBAJ&pg=PA795&lpg=PA795&dq=Sura+Xlvi+Ahqaf,+Or+Winding+Sand-Tracts,+The+Holy+Quran&source=bl&ots=M6cyTXhFRY&sig=nxAvaTWn4hGeLsZdmpu2_YyV2QE&hl=en&sa=X&ei=agy3VKb3LZClyQT0i4HgDw&ved=0CC4Q6AEwAg#v=onepage&q&f=false"
7 Raymond Huerta = "There's the age old argument stating that if Allah is all-powerful, why did He not force all persons to His will? This ignores the free-will granted to man. Allah gives man every opportunity to know and understand things, but He does not force them, for that would be against the whole premise of free-will. "