text size

Top comments

{{ annotation.praises_count }} Likes
{{ annotation.creator_alias }}
{{ annotation.creator_score }}

There are no comments yet. Be the first to start comment or request an explanation.

Two sages, holy saints, had he, His ministers and priests to be: Vasishtha, faithful to advise. And Vámadeva, Scripture-wise. Eight other lords around him stood, All skilled to counsel, wise and good; Jayanta, Vijay, Dhrishti bold In fight, affairs of war controlled: Siddhárth and Arthasádhak true Watched o'er expense and revenue, And Dharmapál and wise Aœok Of right and law and justice spoke. With these the sage Sumantra, skilled To urge the car, high station filled.    All these in knowledge duly trained Each passion and each sense restrained: With modest manners, nobly bred Each plan and nod and look they read, Upon their neighbours' good intent, Most active and benevolent: As sit the Vasus  1b round their king. They sate around him counselling. They ne'er in virtue's loftier pride Another's lowly gifts decried. In fair and seemly garb arrayed, No weak uncertain plans they made. Well skilled in business, fair and just, They gained the people's love and trust, And thus without oppression stored The swelling treasury of their lord, Bound in sweet friendship each to each, They spoke kind thoughts in gentle speech. They looked alike with equal eye On every caste, on low and high. Devoted to their king, they sought, Ere his tongue spoke, to learn his thought. And knew, as each occasion rose, To bide their counsel or disclose. In foreign land--or in their own Whatever passed, to them was known. By secret spies they timely knew What men were doing or would do. Skilled in the grounds of war and peace They saw the monarch's state increase, Watching his weal with conquering eye That never let occasion by, While nature lent her aid to bless Their labours with unbought success. Never for anger, lust, or gain, Would they their lips with falsehood stain. Inclined to mercy they could scan The weakness and the strength of man. They fairly judged both high and low, And ne'er would wrong a guiltless foe; Yet if a fault were proved, each one Would punish e'en his own dear son. But there and in the kingdom's bound No thief or man impure was found: None of loose life or evil fame, No temper of another's dame. Contented with their lot each caste Calm days in blissful quiet passed; And, all in fitting tasks employed, Country and town deep rest enjoyed, With these wise lords around his throne    The monarch justly reigned, And making every heart his own    The love of all men gained. With trusty agents, as beseems,    Each distant realm he scanned, As the sun visits with his beams    Each corner of the land. Ne'er would he on a mightier foe    With hostile troops advance, Nor at an equal strike a blow    In war's delusive chance. These lords in council bore their part With ready brain and faithful heart, With skill and knowledge, sense and tact, Good to advise and bold to act. And high and endless fame he won    With these to guide his schemes, As, risen in his might, the sun    Wins glory with his beams. 14:1 The elephants of Indra and other deities who preside over the four points of the compass. 14:2 There are four kinds of elephants. 1 Bhaddar. It is well proportioned, has an erect head, a broad chest, large ears, a long tail, and is bold and can bear fatigue. 2 Mand. It is black, has yellow eyes, a uniformly sized body, and is wild and ungovernable. 3 Mirg. It has a whitish skin, with black spots. 4 Mir. It has a small head, and obeys readily. It gets frightened when it thunders.' Ain-i-Ahbarí * . Translated by H. Blochmann, Ain 41, The Imperial Elephant Stables. 14:3 Ayodhyá means not to be fought against. 14:1b Attendants of Indra, eight Gods whose names signify fire, light aud its phenomena.

Table of Contents

Canto Vii

read all comments

1 Enakshi Ganguly = ""...one of the Saptarishis (seven great Rishis) in the seventh, i.e. the present Manvantara, or age of Manu.[1] Vashista is a manasputra of God Brahma."Source: https://en.wikipedia.org/wiki/Vashistha"
2 Enakshi Ganguly = ""In Hinduism, Vamadeva (Sanskrit: वामदेव) is the name of the preserving aspect of the God Siva, one of five aspects of the universe he embodies. On a panchamukha (five-faced) Sivalingam, Vamadeva appears on the right hand side. This face/aspect of Śiva is considered the peaceful, graceful and poetic one — the lord of the female aspect of it is associated with water.  The Brahman splits into male (Parashiva) and female (Parasakti) and manifests as the universe. The parashiva has five aspects:  Sadyojata — west-aspect that propagates manifest Brahman; associated with Brahma; represents earth. Vamadeva — north-aspect that sustains manifest Brahman; associated with Vishnu; represents water. Aghora — south-aspect that rejuvenates manifest Brahman; associated with Rudra; represents fire. Tatpurusha — east-aspect that reveals; associated with Rishi, Muni, Jnani, yogi; represents air. Isana — internal-aspect that conceals; associated with all that exist; represents ether(space).Source: https://en.wikipedia.org/wiki/Vamadeva"