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Kali Goddess Read about how Kali defeated the demons An explanation of Mother Kali's picture Kali comes from the Sanskrit root word Kal which means time. There is nothing that escapes the all-consuming march of time. In Tibetan Buddhism Her counterpart is male with the name Kala. Mother Kali is the most misunderstood of the Hindu goddesses. The Encyclopedia Britannica is grossly mistaken in the following quote, "Major Hindu goddess whose iconography, cult, and mythology commonly associate her with death, sexuality, violence, and, paradoxically in some of her later historical appearances, motherly love." It is partly correct to say Kali is a goddess of death but She brings the death of the ego as the illusory self-centered view of reality. Nowhere in the Hindu stories is She seen killing anything but demons nor is She associated specifically with the process of human dying like the Hindu god Yama (who really is the god of death). It is true that both Kali and Shiva are said to inhabit cremation grounds and devotees often go to these places to meditate. This is not to worship death but rather it is to overcome the I-am-the-body idea by reinforcing the awareness that the body is a temporary condition. Shiva and Kali are said to inhabit these places because it is our attachment to the body that gives rise to the ego. Shiva and Kali grant liberation by removing the illusion of the ego. Thus we are the eternal I AM and not the body. This is underscored by the scene of the cremation grounds. Of all the forms of Devi, She is the most compassionate because She provides moksha or liberation to Her children. She is the counterpart of Shiva the destroyer. They are the destroyers of unreality. The ego sees Mother Kali and trembles with fear because the ego sees in Her its own eventual demise. A person who is attached to his or her ego will not be receptive to Mother Kali and she will appear in a fearsome form. A mature soul who engages in spiritual practice to remove the illusion of the ego sees Mother Kali as very sweet, affectionate, and overflowing with incomprehensible love for Her children. Ma Kali wears a garland of skulls and a skirt of dismembered arms because the ego arises out of identification with the body. In truth we are beings of spirit and not flesh. So liberation can only proceed when our attachment to the body ends. Thus the garland and skirt are trophies worn by Her to symbolize having liberated Her children from attachment to the limited body. She holds a sword and a freshly severed head dripping blood. As the story goes, this represents a great battle in which she destroyed the demon Raktabija. Her black skin represents the womb of the quantum unmanifest from which all of creation arises and into which all of creation will eventually dissolve. She is depicted as standing on Shiva who lays beneath Her with white skin (in contrast to Her black or sometimes dark blue skin). He has a blissful detached look. Shiva represents pure formless awareness sat-chit-ananda (being-consciousness-bliss) while She represents "form" eternally supported by the substratum of pure awareness. By not understanding the story behind Mother Kali it is easy to misinterpret Her iconography. In the same way one could say that Christianity is a religion of death, destruction and cannibalism in which the practitioners drink the blood of Jesus and eat his flesh. Of course, we know this is not the proper understanding of the communion ritual. Attaching the idea of sexuality to Mother Kali has no basis in Her at all. There is nothing that associates Her with sexuality in the Hindu stories. In fact it is just the opposite. She is one of the few Goddesses who is celibate practicing austerity and renunciation! The notion that She is the goddess of death, sex and violence is simply utter nonsense. When we study the life of the great saint Ramakrishna or the great poet saint Ramprasad (both famous Kali worshippers), or listen to the traditional Hindu devotional songs to Kali, there is no hint of this death-sex-violence notion. This can also be confirmed by going to any of the Hindu websites such as www.hindunet.com and reading about Mother Kali. Also recommended is the book Kali: The Black Goddess of Dakshineswar, by Elizabeth Harding. Also there is a beautiful and genuine Kali temple in Laguna Beach, California and it may be visited on-line at www.kalimandir.org. Kali is the goddess of enlightenment or liberation.

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1 Enakshi Ganguly = ""...in Mundakopanishad 1.2.4, names Kali as one of the seven quivering tongues of the fire god Agni, whose flames devour sacrificial oblations and transmit them to the gods. The verse characterizes Agni's seven tongues as black, terrifying, swift as thought, intensely red, smoky colored, sparkling, and radiant. Significantly, the first two adjectives -- kali and karali -- "black" and "terrifying," recur in later texts to describe the horrific aspect of the goddess. Karali additionally means "having a gaping mouth and protruding teeth." This verse scarcely suffices to confirm that Kali was a personified goddess during the age of the Upanishads, but it is noteworthy that the adjective that became her name was used to characterize an aspect of the fire god's power."Source: http://www.vishvarupa.com/print-information-about-kali.html"
2 Enakshi Ganguly = "Source: https://www.pinterest.com/pin/289426713526789186/"
3 Enakshi Ganguly = ""Kali was the Ocean of Blood at the beginning of the world; she might be said to be the primordial mass from which all life arouse; and her ultimate destruction of the universe is prefigured by the destruction of each individual, though her karmic wheel always brought reincarnation. After death came nothing-at-all, which Tantric sages called the third of three states of being; to experience it was like the experience of Dreamless Sleep. This state was also called "the Generative Womb of All, the Beginning and End of Beings." Kali devoured Time, she resumed her "dark formlessness," which appeared in all myths of before-creation and after-doomsday as elemental Chaos.The Tantric worshippers of Kali readily acknowledged and accepted her Curse; they willing accepted her terror of death as well as they accepted her beautiful, nurturing, maternal aspect. They knew the coin of life has two sides, life and death; one cannot exist without the other. Kali's sages communed with her in the grisly atmosphere of the cremation ground, to become familiar with the images of death. Her devotee would say, "His Goddess, his loving Mother, in time who gives him birth and loves him in the flesh, she also destroys him in the flesh. His image of Her is incomplete if he does not know her as his tearer and devourer."Source: http://www.themystica.com/mythical-folk/articles/kali_ma.html"