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Treatise X. The Sanhedrin Chapter I, The Talmud

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The Talmud, by Joseph Barclay, [1878] Judges—Judgments—The Tribunal of Seventy-one—The Great Sanhedrin—The Small Sanhedrin—High Priest—Funerals—King—Royal Wives—Book of the Law—Objections to Judges—Relations—Examination of Witnesses—Evidence—Judgments in Money and Judgments in Souls—Form of the Sanhedrin—Appointment of Judges—Intimidation of Witnesses—Investigations—Acquittal or Condemnation—Stoning—Hanging—Burning—Beheading—Strangling Blasphemy—Idolatry—Enticing—Sorcery—A Son Stubborn and Rebellious—Burglary—Murder—Theft—Those who have no portion in the World to come—The Rebellious Elder—The False Prophet—The False Witness. 1. "Judgments for money (require) three (judges). Robbery and beating (require) three. Damages or half damages, double payments and payments four or five fold (require) three. Constraint, and enticement, and slander (require) three." The words of R. Meier. But the Sages say, "slander (requires) twenty-three judges, because there exist in it judgments of souls." 2. Stripes (require) three judges. In the name of Rabbi Ishmael, the Sages say, "twenty-three." "The intercalary month 1 requires three. The intercalary year requires three." The words of Rabbi Meier. Rabban Simon the son of [paragraph continues] Gamaliel said, "with three judges they begin, and with five they discuss, and they conclude with seven; and if they concluded with three it is intercalated." 3. "The appointment of elders, and striking off the heifer's neck 1 (require) three." The words of Rabbi Simon; But Rabbi Judah said, "five." The loosing off the shoe, 2 and dissatisfaction in marriage (require) three. The produce 3 of the fourth year, 4 the second tithes, of which the value is unknown (require) three. The valuation of holy things (requires) three. The estimation of movable things requires three. R. Judah said, "one of them must be a priest." Immovable things require nine judges and a priest; and the valuation of a man (slave) is similar. 4. Judgments of souls (require) twenty-three judges. Bestiality (requires) twenty-three, as is said, "and thou shalt slay the woman and the beast," and it is also said, "the beast thou shalt slay." An ox to be stoned (requires) twenty-three judges; as it is said, "The ox shall be stoned, and his owner also shall be put to death," 5 as is the death of the owner, so is the death of the ox. The wolf, and the lion, and the bear, and the leopard, and the panther, and the serpent, are to be put to death with twenty-three judges. R. Eliezer said, "every one who first killed them has gained honour." R. Akiba said, "they are to be put to death after a judgment with twenty-three (judges)." 5. A tribe must not be judged, nor a false prophet, nor a high priest, save before the tribunal of seventy-one. And soldiers must not go forth to lawful warfare, save by a decree of the tribunal of seventy-one. Men must not add to the city or to the temple courts, save by a decision of the tribunal of seventy-one. They must not appoint judges to the tribes, save by a decision of the tribunal of seventy-one; A city must not be excluded, save by the tribunal of seventy-one. And the tribunal must not exclude a city on the border, nor exclude three cities, but only one or two. 6. The Great Sanhedrin consisted of seventy-one members, and the small one of twenty-three. And whence know we that the great one contained seventy-one? as is said, "Gather unto me seventy men of the elders of Israel:" 1 and Moses over them. There are seventy-one. R. Judah said "seventy." And whence know we that the small one consisted of twenty-three? as is said, "Then the congregation shall judge;" 2 "and the congregation shall deliver." A congregation to judge, and a congregation to deliver, there is twenty. And whence know we that a congregation required ten? as is said, "How long shall I bear with this evil congregation?" 3 Joshua and Caleb were excepted. "And whence know we to produce the other three?" From the meaning, as is said, "Thou shalt not follow a multitude to do evil." 4 I am hearing that "I shall be with them for good." If so, why is it said, "to decline after many to wrest judgment"? 4 "Because thy inclinations to good do not equal thy inclinations to evil. Thy inclinations to good are by the report of one. Thy inclinations to evil are by the report of two. And a tribunal must not be balanced. Another must be added. There are twenty-three." "And how populous must be the city suited for judges?" "One hundred and twenty." R. Nehemiah said, "two hundred and thirty to represent twenty-three overseers of tens." 176:1 The Jewish year is composed of twelve lunar months. It is adapted to the solar year by the use of an intercalary month called Veaddar—the additional Addar. Every nineteen years there are seven occasions on which this embolismic month must be introduced to prevent the various feasts revolving over the four seasons of the year, like the Moslem fast of Ramadhan. Formerly the Sanhedrin arranged this intercalary month to suit the harvest, so that if it were late, the wave sheaf and other observances should still be kept according to their proper dates. When, however, the Sanhedrin was suppressed by the Emperor Constantine, Hillel the Second of Tiberias ruled that an intercalary month of twenty-nine days should be added in the 3d, 6th, 8th, 11th, 13th, 17th, and 19th years of the Metonic Cycle. This decision has since remained the Jewish standard for reckoning time. 177:1 Deut. xxi. 4. 177:2 Deut. xx. 5, 9. 177:3 Lev. xix. 24. 177:4 Deut. xiv. 22-25. 177:5 Exod. xxi. 29. 178:1 Numb. xi. 17. 178:2 Numb. xxxv. 24, 25. A congregation or minyan must not be less than ten men. If there be 10,000 women they cannot form a minyan. The Lord Jesus more mercifully promises His presence to "two or three gathered together." Matt. xviii. 20. 178:3 Numb. xiv. 27. 178:4 Exod. xxiii. 2.

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1 Ahmed M = "The Torah does not forbid a man from having multiple wives."
2 Ahmed M = "Abraham,Jacob, David and Solomon are notable examples of biblical figures who wedded more than one wife."
3 Ahmed M = "A close reading, however, reveals that in virtually all cases where our forefathers took multiple wives, it was for a specific reason. Abraham married Hagar only after Sarah suggested that he do so because she and Abraham had no children together. "