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Rabban Gamliel, Rabbi Elazar ben Azaria, Rabbi Joshua and Rabbi Akiva went up to Jerusalem. When they reached Mt. Scopus, they tore their garments. When they reached the Temple Mount, they saw a fox emerging from the place of the Holy of Holies. The others started weeping; Rabbi Akiva laughed. They said to Rabbi Akiva: "Why are you laughing?" Rabbi Akiva responded: "Why are you weeping?" Said they to him: "A place so holy that it is said of it, 'the stranger that approaches it shall die', and now foxes traverse it, and we shouldn't weep?" Rabbi Akiva said: "That is why I laugh. For it is written, 'I shall have bear witness for My faithful witnesses--Uriah the Priest and Zechariah the son of Jeberechiah.' Now what is the connection between Uriah and Zechariah? Uriah was in the time of the First Temple, and Zechariah was in the time of the Second Temple! But the Torah makes Zachariah's prophecy dependent upon Uriah's prophecy. With Uriah, it is written: 'Therefore, because of you, Zion shall be plowed as a field; Jerusalem shall become heaps, and the Temple Mount like the high places of a forest.' With Zachariah it is written, 'Old men and women shall yet sit in the streets of rebuilt Jerusalem.' "As long as Uriah's prophecy had not been fulfilled, I feared that Zechariah's prophecy may not be fulfilled either. But now that Uriah's prophecy has been fulfilled, it is certain that Zechariah's prophecy will be fulfilled." With these words they replied to him: "Akiva, you have consoled us! Akiva, you have consoled us!"

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1 Yaakov ben Chaim Tzvi = "As a sign of mourning for the destruction of the Holy Temple, the house where the divine presence of God rested."