ALTHOUGH the term Druid is local, their religion was of deep root, and a distant origin. It was of equal antiquity with those of the Persian Magi, the Chaldees of Assyria, and the Brachmans of Hindostan. It resembled them so closely in its sublime precepts, in its consoling promises, as to leave no doubt that these nations, living so widely apart, were all of the same stock and the same religion-that of Noah, and the children of men before the flood. They worshipped but one God, and erected to him altars of earth, or unhewn stone, and prayed to him in the open air; and believed in a heaven, in a hell, and in the immortality of the soul. It is strange that these offsprings of the patriarchs should also be corrupted from the same sources, and should thus still preserve a resemblance to one another in the minor tenets of their polluted creeds. Those pupils of the Egyptian priests, the Phœnicians, or Canaanites, who had taught the Israelites to sacrifice human beings, and to pass their children through the fire to Moloch, infused the same bloodthirsty precepts among the Druids. As the Indian wife was burnt upon her husband's pyre, so, on the corpses of the Celtic lords, were consumed their children, their slaves, and their horses. And, like the other nations of antiquity, as I shall presently prove, the Druids worshipped the heavenly bodies, and also trees, and water, and mountains, and the signs of the serpent, the bull and the cross. The doctrine of the transmigration of souls which formed a leading theory on the system of the Brachmans, of the Druids, and afterwards of the Pythagoreans was obtained, through the Phœnicians, from Egypt, the fatherland of heathen mythology. It cannot be denied that they also honored inferior deities, to whom they gave the names of Hu and Ceridwen, Hesus Taranis, Belenus, Ogmius, and the attributes of Osiris and Isis (or Zeus and Venus) Bacchus, Mercury, Apollo, and Hercules. From the sandy plains of Egypt to the icebergs of Scandinavia, the whole world has rung with the exploits of Hercules, that invincible god, who but appeared in the world to deliver mankind from monsters and from tyrants. He -was really a Phoenician harokel, or merchant, an enterprising mariner, and the discoverer of the tin mines of the Cassiterides. He it was who first sailed through the Straits of Gibraltar, which, to this day, are called The Pillars of Hercules: who built the first ship: who discovered the mariner's compass, and the loadstone, or lapes Heractius. It is gratifying to learn that his twelve labors were, in reality, twelve useful discoveries, and that he had not been deified for killing a wild beast and cleaning out stables. As the Chaldeans, who were astronomers, made Hercules an astronomer; and as the Greeks and Romans, who were warriors, made him a hero of battles; so the Druids, who were orators, named him Ogmius, or the Power of Eloquence, and represented him as an old man followed by a multitude, whom he led by slender and almost invisible golden chains fastened from his lips to their ears. As far as we can learn, however, the Druids paid honors, rather than adoration to their deities, as the Jews revered their arch-angels, but reserved their worship for Jehovah. And, like the God of the Jews, of the Chaldees, of the Hindoos, and of the Christians, this Deity of the Druids had three attributes within himself, and each attribute was a god. Let those learn who cavil at the mysterious doctrine of the Trinity, that it was not invented by the Christians, but only by them restored from times of the holiest antiquity into which it had descended from heaven itself. Although the Druids performed idolatrous ceremonies to the stars, to the elements, to hills, and to trees, there is a maxim still preserved among the Welsh mountaineers, which shows that in Britain the Supreme Being was never so thoroughly forgotten and degraded as he had been in those lands to which he first gave life. It is one of those sublime expressions which can be but faintly rendered in a foreign language. "Nid dim oxd duw: nid duw ond dim." God cannot be matter; what is not matter must be God."